The Watch That Ends the Night First Edition Cover]]> The Watch That Ends the Night]]> The Watch That Ends the Night. Macmillan, 1958.]]> The Watch That Ends the Night]]> The Watch That Ends the Night]]> The Watch That Ends the Night. Macmillan, 1958.]]> Poems of Gerard Manley Hopkins]]> Poetry--20th century
Title Pages]]> Poems of Gerard Manley Hopkins]]> Poems of Gerard Manley Hopkins. Edited By Robert Bridges. H. Milford, 1918.]]> Biathanatos]]> Renaissance--England.
Donne, John, 1572-1631.
Suicide--Early works to 1800.]]> Biathanatos.]]> Biathanatos: A declaration of that paradoxe, or thesis, that self-homicide is not so naturally sin, that it may never be otherwise. Wherein the nature, and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed. Humphrey Moseley, 1648. Special Collections, University of Victoria Libraries, Victoria, BC. 2017.]]> Biathanatos]]> Renaissance--England.
Donne, John, 1572-1631.
Suicide--Early works to 1800.]]> Biathanatos.]]> Biathanatos: A declaration of that paradoxe, or thesis, that self-homicide is not so naturally sin, that it may never be otherwise. Wherein the nature, and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed. Humphrey Moseley, 1648. Special Collections, University of Victoria Libraries, Victoria, BC. 2017.]]> Biathanatos]]> Renaissance--England.
Donne, John, 1572-1631.
Suicide--Early works to 1800.]]> Biathanatos: A declaration of that paradoxe, or thesis, that self-homicide is not so naturally sin, that it may never be otherwise. Wherein the nature, and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed. Humphrey Moseley, 1648. Special Collections, University of Victoria Libraries, Victoria, BC. 2017.]]> Biathanatos]]> Renaissance--England.
Donne, John, 1572-1631.
Suicide--Early works to 1800.]]> Biathanatos, indicating that the book was approved for publication.]]> Biathanatos: A declaration of that paradoxe, or thesis, that self-homicide is not so naturally sin, that it may never be otherwise. Wherein the nature, and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed. Humphrey Moseley, 1648. Special Collections, University of Victoria Libraries, Victoria, BC. 2017.]]> Biathanatos]]> Renaissance--England.
Donne, John, 1572-1631.
Suicide--Early works to 1800.]]> Biathanatos.]]> Biathanatos: A declaration of that paradoxe, or thesis, that self-homicide is not so naturally sin, that it may never be otherwise. Wherein the nature, and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed. Humphrey Moseley, 1648. Special Collections, University of Victoria Libraries, Victoria, BC. 2017.]]> Biathanatos]]> Renaissance--England.
Donne, John, 1572-1631.
Suicide--Early works to 1800.]]> Biathanatos.]]> Biathanatos: A declaration of that paradoxe, or thesis, that self-homicide is not so naturally sin, that it may never be otherwise. Wherein the nature, and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed. Humphrey Moseley, 1648. Special Collections, University of Victoria Libraries, Victoria, BC. 2017.]]> Biathanatos]]> Renaissance--England.
Donne, John, 1572-1631.
Suicide--Early works to 1800.]]> Biathanatos.]]> Biathanatos: A declaration of that paradoxe, or thesis, that self-homicide is not so naturally sin, that it may never be otherwise. Wherein the nature, and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed. Humphrey Moseley, 1648. Special Collections, University of Victoria Libraries, Victoria, BC. 2017.]]> Biathanatos]]> Renaissance--England.
Donne, John, 1572-1631.
Suicide--Early works to 1800.]]> Biathanatos: A declaration of that paradoxe, or thesis, that self-homicide is not so naturally sin, that it may never be otherwise. Wherein the nature, and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed. Humphrey Moseley, 1648. Special Collections, University of Victoria Libraries, Victoria, BC. 2017.]]> Biathanatos]]> Renaissance--England.
Donne, John, 1572-1631.
Suicide--Early works to 1800.]]> Biathanatos: A declaration of that paradoxe, or thesis, that self-homicide is not so naturally sin, that it may never be otherwise. Wherein the nature, and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed. Humphrey Moseley, 1648. Special Collections, University of Victoria Libraries, Victoria, BC. 2017.]]> Biathanatos]]> Renaissance--England.
Donne, John, 1572-1631.
Suicide--Early works to 1800.]]> Biathanatos.]]> Biathanatos: A declaration of that paradoxe, or thesis, that self-homicide is not so naturally sin, that it may never be otherwise. Wherein the nature, and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed. Humphrey Moseley, 1648. Special Collections, University of Victoria Libraries, Victoria, BC. 2017.]]> Biathanatos]]> Renaissance--England.
Donne, John, 1572-1631.
Suicide--Early works to 1800.]]> Biathanatos.]]> Biathanatos: A declaration of that paradoxe, or thesis, that self-homicide is not so naturally sin, that it may never be otherwise. Wherein the nature, and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed. Humphrey Moseley, 1648. Special Collections, University of Victoria Libraries, Victoria, BC. 2017.]]> Biathanatos]]> Renaissance--England.
Donne, John, 1572-1631.
Suicide--Early works to 1800.]]> Biathanatos.]]> Biathanatos: A declaration of that paradoxe, or thesis, that self-homicide is not so naturally sin, that it may never be otherwise. Wherein the nature, and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed. Humphrey Moseley, 1648. Special Collections, University of Victoria Libraries, Victoria, BC. 2017.]]> Biathanatos]]> Renaissance--England.
Donne, John, 1572-1631.
Suicide--Early works to 1800.]]> Biathanatos.]]> Biathanatos: A declaration of that paradoxe, or thesis, that self-homicide is not so naturally sin, that it may never be otherwise. Wherein the nature, and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed. Humphrey Moseley, 1648. Special Collections, University of Victoria Libraries, Victoria, BC. 2017.]]> Biathanatos]]> Renaissance--England.
Donne, John, 1572-1631.
Suicide--Early works to 1800.]]> Biathanatos.]]> Biathanatos: A declaration of that paradoxe, or thesis, that self-homicide is not so naturally sin, that it may never be otherwise. Wherein the nature, and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed. Humphrey Moseley, 1648. Special Collections, University of Victoria Libraries, Victoria, BC. 2017.]]> Biathanatos]]> Renaissance--England.
Donne, John, 1572-1631.
Suicide--Early works to 1800.]]> Biathanatos.]]> Biathanatos: A declaration of that paradoxe, or thesis, that self-homicide is not so naturally sin, that it may never be otherwise. Wherein the nature, and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed. Humphrey Moseley, 1648. Special Collections, University of Victoria Libraries, Victoria, BC. 2017.]]> Biathanatos]]> Renaissance--England.
Donne, John, 1572-1631.
Suicide--Early works to 1800.]]> Biathanatos, "Of Law and Nature."]]> Biathanatos: A declaration of that paradoxe, or thesis, that self-homicide is not so naturally sin, that it may never be otherwise. Wherein the nature, and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed. Humphrey Moseley, 1648. Special Collections, University of Victoria Libraries, Victoria, BC. 2017.]]>